Specifically, Levinson points out that Sinai is a sovereign place, unrelenting to the will of any Pharaoh—an amiable place then for the enslaved Israel. In the temple, priests performed a double role as mediators between God and humans.
I recommend the book to anyone interested in a concise introduction to Judaism. Levinson ascribes to the significance of the two covenants a status of mutual agreement. As Clifford explains, Zion is analogous with the Greek Pantheon; its being a juncture of opposing natural forces; its position as the axis mundi; and its being the pedestal and podium of decrees, all make Zion a cosmic mountain.
Similarly, history in the modern sense is not the goal of the Sinai narratives: Live on Mount Zion! An Entry into the Jewish Bible, Jon Levenson sets out to offer a theology of the Jewish Bible in a way that is true to the nature of history, which is diachronic, not synchronic.
Most Greek scholars translate the phrase in that manner. Are Laws the Same as Commandments?
Who would commit a crime while standing before the judge in court? This was the name for the stronghold in Jerusalem that David conquered 2 Sam. We have already considered this in previous studies. The Epic of Creation 1. This gives occasion for the rejection of the NT though I would argue that this discontinuity is anticipated in the Old Testament, e.
This conferral of names is no trivial matter, nor is it simply an afterthought to the Creation story. Sinai, the Deuteronomic in an appreciative summary of Hahn x27;s doctoral thesis Kinship by Sinai and Zion: I begin my reflection with the following thesis statement: They both probably used the same Bible.
Zion, the Mountain of the Temple 1. In its quality of indivisible charm and threat, it is eminently exotic, lying outside the boundaries of what is familiar. In the Garden of Eden, Adam is likewise depicted as a representative of both God and man. Levinson ascribes to the significance of the two covenants a status of mutual agreement.
This is perhaps why discussions on the New Testament are the book ends of his work, creating the need and giving a conclusion 1, 2, It is curious to think that it has not. In the second, the creation of the world is, too, constructed and made blessed by God.
Freedman and Maurice Simon, eds. With these limitations in mind, let us now turn to the evidence for ritual renaming.
Hence, the historical prologue draws the religious reader into the communion and covenant with YHWH, thus maintaining the covenant. It points to the angels joyously worshiping God, and the fact that we join their chorus of praise.
Many authors wrote well after the Second Temple was destroyed, and many may have shaped their descriptions to fit their own views. Evans argued that it was probably because the Essenes, living strictly by the Torah, would have been totally scandalized by Jesus and his violation of taboos. In both areas, modern revelation invites us to make connections and see beyond a minimalist approach to the text, while sound methodology prevents us from drawing definite conclusions beyond what is attested in the sources.
They were men with sin of their own. This approach to Zion elicits a conceptualization of it as a cross-cultural archetype since the same account of phenomena is given in other religions isolated from Jewish influence.
First, they turn to indirect evidence within the Bible, such as psalms that seem to have been used in temple ritual.
Also, even if the Old Testament does lack the historicity that Levenson claims, he offers no explanation for the origin of such an unlikely emergence of an otherwise inept people. This evidences the in imitatione Dei as Israel does as God does, thus emphasizing the personal relationship of the covenant.
We know nothing about Sinai, but an immense amount about the traditions concerning Sinai. There are three scenes in the Eden story that are particularly suggestive in regard to temple naming.
H Levenson presents an excellent introduction to the Jewish faith as it is represented in scripture. Yet while Adam is clearly a symbol of humanity, he is just as clearly depicted as a symbol of God. An Entry into the Jon D. Adam was created in the image of God, and just as God confers names, so Adam does as well in a type of imitatio dei.
Yale University Press,So the author here contrasts the terrors of Mount Sinai, representing Jewish life under the law, with the glories of Mount Zion, picturing the joy of life under the new covenant. He wants us to know that right living flows out of right knowing. Jun 17, · The following is a summary of Sinai & Zion: An Entry into the Jewish Bible by Jon D.
Levinson. I recommend the book to anyone interested in a concise introduction to Judaism.
I recommend the book to anyone interested in a concise introduction to Judaism. The Garden of Eden, the Ancient Temple, and Receiving a New Name Alex Douglas The concept of ritual renaming holds special significance within Latter-day Saint theology; Church authorities, including Joseph Smith, have taught that worthy individuals are given a new name in the presence of God and that this name is sacred.
*a Sinai tradition (law, or, more particularly for Levenson, Covenant) *and a Zion tradition (Temple), —he works through scriptural implications by means of historical and theological methods. LifeBridge Health - Department of Pathology. Mission Statement: The Department of Pathology at LifeBridge Health has a mission is to deliver high quality, cost effective Pathology services to the people of northwest Baltimore City and County.
Sinai and Zion [Jon D. Levenson] on palmolive2day.com *FREE* shipping on qualifying offers. A treasury of religious thought and faith--places the symbolic world of the Bible in its original context.4/5(13).Download